Posted tagged ‘Shormann Mathematics’

Comparing Khan Academy’s Mastery Approach to Shormann Math’s Fluency Approach for Teaching High School Math

May 25, 2017

This is the first in a series of posts comparing Khan Academy’shormann khan comparison memes online math courses to our new Shormann Math curriculum. Shormann Math is part of DIVE Math and Science.

When Sal Khan started tutoring his cousins in 2003 using digital whiteboard video lectures, my family’s small business was already in its third year of producing similar products. Since then, both Khan Academy and DIVE have continued to offer digital video lectures for learning mathematics and other subjects, leveraging the ever-improving array of digital content delivery methods. Today in 2017, both Khan Academy and DIVE offer self-paced eLearning math courses. So, while there are obvious similarities between the two, there are also some pretty big differences.

Khan’s Store-Bought Layer Cake vs. Shormann Math’s Homemade Pizza

To begin, it is important to understand that Khan Academy teaches a Common Core-based “layer cake” approach to high school math. Shormann Math, on the other hand, teaches an integrated approach pioneered in Europe and Asia (you know, the countries that always beat us on international math tests), and introduced to the United States by the late John Saxon. John Saxon believed in the common-sense idea that results, not methodology are what mattered most(we’ll explore Khan Academy vs. Shormann Math results in a later post).

With the layer-cake approach, high school math is taught in layers, beginning with Algebra 1. Geometry is next, then Algebra 2. Each course is typically covered in one school year.

With the integrated approach, students learn algebra and geometry together. For example, Shormann Math does not have a separate geometry course, because geometry is integrated into Algebra 1 and 2. A geometry credit is included in Shormann Algebra 1 and 2, so students can take 3 years to complete the two courses and be “on track.”

Using a food analogy, both a store-bought layer cake and a homemade pizza can be delicious. With a store-bought layer cake, everybody gets the same thing, which is not always a bad thing, but can be. With a layer cake, if you just like vanilla, you can focus on eating the vanilla and not the chocolate. Or vice-versa.

With a homemade pizza, at least the one my family has made for years, each bite is an integrated medley of cheeses, meats, and vegetables. It is unique, diverse, and anchored in an amazing story that originated on float trip adventures deep in the Alaskan wilderness. Our homemade pizzas are about more than pizza, just like our Shormann Math courses are about more than math.

homemade pizza

Shormann Math, like our family’s legendary pizza, is a savory recipe developed over time with proven ingredients.

From my experience, a layer-cake approach is good for reviewing a particular subject, or specific concepts within a subject. Our CLEP and AP test prep courses employ this method. In other words, the layer-cake approach is good for review, which means Khan Academy math is good for testing your math skills in a particular subject. Khan Academy can help you determine if you have mastered a particular concept for the short-term.

Shormann Math, on the other hand, can help you build fluency in mathematics, which means you develop mastery and you retain it for the long term because you keep using it. In the beginning of every Shormann Math course, we define mathematics as the language of science and a God-given tool for measuring and classifying pattern and shape. I am not sure how Khan Academy defines mathematics, as I couldn’t find a definition anywhere. When you learn a new language, you don’t just learn nouns for a year, then verbs for a year, etc. You learn a little of the basics of everything, then you start putting them into sentences, which you practice. And practice some more. And then you review some more. And practice some more.

Building on fundamentals is how you learn a language, or a sport, or an instrument, or just about anything that you, eventually, hope to excel at. Building fluency takes time. Up next, we’ll explore Khan Academy’s “math procedures” to Shormann Math’s “math story,” followed by real data from real Shormann Math students on how the fluency approach can turn a bad math student into a good one. Stay tuned and thanks for reading!

 

 

 

Letters of Euler to a German Princess, Vol. II, Letter VIII

May 22, 2017

This is the second of eleven Letters of Euler I will rewrite and post on the subject of infinitesimals (the infinitely small), an idea that is fundamental to a good understanding of calculus. Click here to read the previous letter.

Letter VIII. Divisibility of Extension in Infinitum

The controversy between modern philosophies and geometricians to which I have alluded, turns on the divisibility of body. This property is undoubtedly founded on extension, and it is only in so far as bodies are extended that they are divisible, and capable of being reduced to parts.

You will recollect that in geometry it is always possible to divide a line, however small, into two equal parts. We are likewise, by that science, instructed in the method of dividing a small line, ai, into any number of equal parts at pleasure, and the construction of this division is there demonstrated beyond the possibility of doubting its accuracy.

You have only to draw a line AI (plate II. fig. 23) parallel to ai of any length, and at any distance you please, and to divide it into as many equal parts AB, BC, CD, DE, etc. as the small line given is to have divisions, say eight. Draw afterwards, through the extremities A, a, and I, i the straight lines AaO, IiO, till they meet in the point O: and from O draw toward the points of division B, C, D, E, etc. the straight lines OB, OC, OD, OE, etc., which shall likewise cut the small line ai into eight equal parts.

Plate II, Fig 23, line AI parallel to line ai, each divided into 8 equal segments.

This operation may be performed, however small the given line ai, and however great the number of parts into which you propose to divide it. True it is, that in execution we are not permitted to go too far; the lines which we draw always have some breadth, whereby they are at length confounded, as may be seen in the figure near point O; but the question is not what may be possible for us to execute, but what is possible in itself. Now in geometry lines have no breadth*, and consequently can never be confounded. hence it follows that such division is illimitable.

*In Shormann Math, a line is defined as a widthless length, which is the same thing Euler is describing. In fact, all normal geometry courses define a line this way. The idea is that we are not concerned with how thick, or wide the line is. When you draw a line though, it has to have some thickness to it in order to be able to see it.

If it is once admitted that a line may be divided into a thousand parts, by dividing each part into two it will be divisible into two thousand parts, and for the same reason into four thousand, and into eight thousand, without ever arriving at parts indivisible. However small a line may be supposed, it is still divisible into halves, and each half again into two, and each of these again in like manner, and so on to infinity.

What I have said of a line is easily applicable to a surface, and, with greater strength of reasoning, to a solid endowed with three dimensions, length, breadth, and thickness. Hence is is affirmed that all extension is divisible to infinity, and this property is denominated divisibility in infinitum.

Whoever is disposed to deny this property of extension, is under the necessity of maintaining, that it is possible to arrive at last at parts so minute as to be unsusceptible of any farther division, because they ceased to have any extension. Nevertheless all these particles taken together must reproduce the whole, by the division of which you acquired them; and as the quantity of each would be a nothing, or cypher (0), a combination of cyphers would produce quantity, which is manifestly absurd. For you know perfectly well, that in arithmetic, two or more cyphers joined never produce any thing.

This opinion that in division of extension, or of any quantity whatever, we may come at last to particles so minute as to be no longer divisible, because they are so small, or because quantity no longer exists, is, therefore, a position absolutely untenable.

In order to render the absurdity of it more sensible, let us suppose a line of an inch long, divided into a thousand parts, and that these parts are so small as to admit of no farther division; each part, then, would no longer have any length, for if it had any, it would be still divisible. Each particle, then, would of consequence be a nothing. But if these thousand particles together constituted the length of an inch, the thousandth part of an inch would, of consequence, be a nothing; which is equally absurd with maintaining, that the half of any quantity whatever is nothing. And if it be absurd to affirm, that the half of any quantity is nothing, it is equally so to affirm, that the half of a half, or that the fourth part of the same quantity, is nothing; and what must be granted as to the fourth, must likewise be granted with respect to the thousandth, and the millionth part. Finally, however far you may have already carried, in imagination, the division of an inch, it is always possible to carry it still farther; and never will you be able to carry on your subdivision so far, as that the last parts shall be absolutely indivisible. These parts will undoubtedly always become smaller, and their magnitude will approach nearer and nearer to 0, but can never reach it.

The geometrician, therefore, is warranted in affirming, that every magnitude is divisible to infinity; and that you cannot proceed so far in your division, as that all farther division shall be impossible. But it is always necessary to distinguish between what is possible in itself, and what we are in a condition to perform. Our execution is indeed extremely limited. After having, for example, divided an inch into a thousand parts, these parts are so small as to escape our senses, and a farther division would to us, no doubt, be impossible.

But you have only to look at this thousandth part of an inch through a good microscope, which magnifies, for example, a thousand times, and each particle will appear as large as an inch to the naked eye; and you will be convinced of the possibility of dividing each of these particles again into a thousand parts: the same reasoning may always be carried forward, without limit and without end.

It is therefore an indubitable truth, that all magnitude is divisible in infinitum, and that this takes place not only with respect to extension, which is the object of geometry, but likewise with respect to every other species of quantity, such as time and number.

28th April, 1761.

Letters of Euler to a German Princess, Vol. II, Letter VII

May 18, 2017

This is the first of eleven Letters of Euler I will rewrite and post on the subject of infinitesmals (the infinitely small), an idea that is fundamental to a good understanding of calculus. I am rewriting them from a 1795 English translation, and will edit some of the awkward character usage (among other things, the first “s” used in any word actually looks like an “f”), but otherwise, for the most part, I will leave it unchanged. Additions and edits will be marked by braces, […].

Considered by scholars as the best mathematician in history, Euler’s influence is everywhere present in modern mathematics. Yet as smart as he was, he still took time to bring difficult concepts down to a level where a non-mathematician might learn some things. And, as you will see, defend the Christianity at the same time.

Although these posts from Letters of Euler are for students in my Shormann Calculus course(available Summer 2018), any curious prince or princess is welcome to read them, too! The idea Euler (and myself) is trying to convey is that any real object can be divided, and divided again. And again, until it is in such small parts (infinitesimals) we can’t see them. Nevertheless, they exist. But how? To understand that, let’s begin with Euler’s description of the properties of any real object, which he refers to as a body.  Enjoy!

Letter VII. The True Notion of Extension

I have already demonstrated, that the general notion of body necessarily comprehends these three qualities, extension, impenetrability, and inertia*, without which no being can be ranked in the class of bodies. Even the most scrupulous must allow the necessity of these three qualities, in order to constitute a body; but the doubt with some is, Are these three characters sufficient? Perhaps, say they, there may be several other characters, which are equally necessary to the essence of body.

*if a body has extension, that means you can measure it (length, mass, etc.); if it has impenetrability, that means you can feel it, which is possible with any solid, liquid or gas; if it has inertia that means it has the physical property of resisting a change in motion.

But I ask: were God to create a being divested of these other unknown characters, and that it possessed only the three above mentioned, would they hesitate to give the name of body to such a being? No, assuredly; for if they had the least doubt on the subject, they could not say with certainty, that the stones in the street are bodies, because they are not sure whether the pretended unknown characters are to be found in them or not.

Some imagine, that gravity is an essential property of all bodies, as all those which we know are heavy; but were God to divest them of gravity, would they therefore cease to be bodies? Let them consider the heavenly bodies, which do not fall downward; as must be the case, if they were heavy as the bodies which we touch, yet they give them the same name. And even on the supposition that all bodies were heavy, it would not follow that gravity is a property essential to them, for a body would still remain a body, though its gravity were to be destroyed by a miracle.

But this reasoning does not apply to the three essential properties mentioned. Were God to annihilate the extension of a body, it would certainly be no longer a body; and a body divested of impenetrability would no longer be a body; it would be a spectre, a phantom: the same holds as to inertia.

You know that extension is the proper object of geometry, which considers bodies only in so far as they are measurable. [Geometry does not consider impenetrability and inertia.] The object of geometry, therefore, is a notion much more general than that of body, as it comprehends not only bodies, but all beings simply extended without impenetrability, if any such there be. Hence it follows, that all the properties deduced in geometry from the notion of extension must likewise take place in bodies, in as much as they are extended; for whatever is applicable to a more general notion, to that of a tree, for example, must likewise be applicable to the notion of an oak, an ash, an elm, etc. And this principle is even the foundation of all the reasonings in virtue of which we always affirm and deny of the species,  and of individuals, every thing that we affirm and deny of the genus.

There are however, philosophers, particularly among our contemporaries, who boldly deny, that the properties applicable to extension, in general, that is, according as we consider them in geometry, take place in bodies really existing. They allege that geometrical extension is an abstract being, from the properties of which it is impossible to draw any conclusion, with respect to real objects: thus, when I have demonstrated that the three angles of a triangle are together equal to two right angles, this is a property belonging only to an abstract triangle, and not at all to one really existing.

But these philosophers are not aware of the perplexing consequences which naturally result from the difference which they establish between objects formed by abstraction, and real objects; and if it were not permitted to conclude from the first to the last, no conclusion, and no reasoning whatever could subsist, as we always conclude from general notions to particular.

Now all general notions are as much abstract beings as geometrical extension; and a tree, in general, or the general notion of trees, is formed only by abstraction, and no more exists out of our mind than geometrical extension does. The notion of man in general is of the same kind, and man in general no where exists: all men who exist are individual beings, and correspond to individual notions. The general idea which comprehends all, is formed only by abstraction.

The fault which these philosophers are ever finding with geometricians, for employing themselves about abstractions merely, is therefor groundless, as all other sciences principally turn on general notions, which are no more real than the objects of geometry. The patient, in general, who the physician has in view, and the idea of whom contains all patients really existing, is only an abstract idea; nay the very merit of each science is so much the greater, as it extends to notions more general, that is to say, more abstract.

I shall endeavor, by next post, to point out the tendency of the censures pronounced by these philosophers upon geometricians; and the reasons why they are unwilling that we should ascribe to real, [measurable] beings, that is, to existing bodies, the properties applicable to [measurement] in general, or to abstracted [measurement]. They are afraid lest their metaphysical principles should suffer in the cause.

25th April, 1761.

 

It Only Takes an Instant

December 1, 2014
Two images of a wave in Waimea Bay, Hawaii, taken 0.1 s apart, reveal how quickly things can change from beauty to chaos (or vice versa).

Two images of a wave in Waimea Bay, Hawaii, taken 0.1 s apart, reveal how quickly things can change from beauty to chaos (or vice versa). © 2014 David E. Shormann

I never cease to be amazed by the technology of today’s digital cameras. By pushing a few buttons, anyone crazy enough to bob around in a 6-8′ high shore break can capture some amazing beauty in God’s creation! But as the photos above reveal, the beauty only lasts for an instant.

It seems impossible that things can change from beauty to chaos, or vice-versa, in so short a time. But big changes can and do occur in even less time than the tenth of a second that elapsed between these two photos.

Strangely enough, instantaneous change, something us humans really can’t fully comprehend, is behind almost every major technological achievement of the past 300+ years!  How can that be? How can something we will never fully understand help us make all sorts of useful devices? Well, some things we just have to take on faith. Faith is at the heart of the branch of mathematics known as calculus. And calculus is all about the study of instantaneous change.

Subjects like calculus are easier to grasp when we consider the Author of every instant of time, and Creator of the biggest  and best instantaneous changes of all. Paul writes in 1 Corinthians 15:52 how we will be changed “in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”

Leonhard Euler (1707-1783), a devout Christian man considered the best mathematician ever, wrote that “it is God, therefore, who places men, every instant, in circumstances the most favourable, and from which, they may derive motives the most powerful, to produce their conversion; so that men are always indebted to God, for the means which promote their salvation.”

Euler understood God’s relationship with man and creation very well. He also understood mathematics really well, too! Much of the way we teach mathematics today comes from Euler’s textbooks on the subject.

In our new Shormann Mathematics curriculum, we believe that all 10 major topics covered, including and especially calculus, are best understood by connecting the study of mathematics to Jesus Christ, the founder of all knowledge, and the founder and perfecter of our faith (Hebrews 12:2).

Using Math to Unlock Mysteries, Reveal God’s Beauty, and Interact With Others

September 8, 2014

The following is the sixth in a series of posts covering Shormann Mathematics, Algebra 1, the newest product from DIVE Math and Science! Click here to read the complete document that covers Shormann Math core ideas, course description, and Algebra 1 table of contents.

Mathematics has so many uses, including modeling the beautiful arcing leap of a bottlenosed dolphin! Image ©2009 by David E. Shormann.

Mathematics has so many uses, including modeling the beautiful arcing leap of a bottlenosed dolphin! Image ©2009 by David E. Shormann.

Shormann Math teaches students that mathematics is the language of science, and therefore an important tool for unlocking mysteries and revealing the amazing beauty found in God’s creation. It is also an important tool for interacting with others, such as when buying and selling things. Shormann Math will train students to become skillful at using mathematics in a way that will help them become productive members of God’s world, using their talents to serve Him and serve others.

Shormann Math teaches students what mathematics is, and how to solve problems using mathematical concepts. Problem solving is simply the application of mathematical concepts in new situations. It is about building on foundations that have already been laid, using mathematical tools developed over the centuries and applying those in new situations to solve problems. This is the essence of deductive reasoning, which is simply about applying rules. Mathematics is primarily deductive in nature, while scientific investigations are inductive (about finding rules).

What follows is a partial list of areas that mathematics is used, and that you may see covered in a Shormann Math Practice Set. At least one problem in each Practice Set will be about one of these areas. If you don’t see an area you think we should cover, let us know. One thing is for certain, Shormann Math students will not be asking the “what am I ever gonna use this for” question regarding math!

Science: astronomy, chemistry, biology, physics, biochemistry, computer science, oceanography, meteorology, medicine

Farming: animals, plants, aquaculture

Natural history: geology, volcanism, genealogy

Business: marketing, accounting, finance, business startup, productivity, employment

Engineering: mechanical, electrical, petroleum, aerospace, civil, industrial, robotics

Architecture

Art

Sports: baseball, football, basketball, soccer, fishing, tennis, NASCAR, track & field, volleyball

Music

Mathematics History Matters

August 18, 2014

The following is the fourth in a series of posts covering Shormann Mathematics, Algebra 1, the newest product from DIVE Math and Science! Click here to read the complete document that covers Shormann Math core ideas, course description, and Algebra 1 table of contents.

Screen Shot 2014-08-18 at 9.54.49 AM

What does Leonardo DaVinci’s famous painting, “The Last Supper”, have to do with geometry? Use Shormann Mathematics and find out!

History helps connect students to their world and their Creator.

Most modern mathematics curricula ignore math history. But core ideas have consequences, and studying history often reveals which ideas are worth repeating and which ones aren’t. Did you know that Isaac Newton, author of the most famous science book ever written (The Principia), based the format of his book off of Euclid’s Elements, the most famous math book ever written? Did you know Shormann Math bases its format off Euclid’s and Newton’s famous works, stating rules and definitions up front, and using these as the building blocks to learn new concepts? Did you know that modern mathematics has a rich Christian heritage? Well, if you use Shormann Math, you will learn all about these things and more! Whether or not you are using a classical, trivium/quadrivium approach to your child’s education, understanding mathematics within a biblical, historical framework will help students make more sense out of what they are learning and why they are learning it.

Screen Shot 2014-08-18 at 9.50.01 AM

Screenshot of a part of Lesson 9 from Shormann Mathematics, Algebra 1. Did you know there is a connection between the U.S. Declaration of Independence and Euclid’s famous geometry text, “The Elements?” Did you know Scripture predates Euclid’s main idea of “self-evident truths?” Shormann Mathematics uses history to connect students to their world and their Creator.

Shormann Math, Algebra 1 Overview

July 22, 2014

The following is an overview of Shormann Mathematics, Algebra 1, the newest product from DIVE Math and Science! Click here to read the complete document that covers Shormann Math core ideas, course description, and Algebra 1 table of contents.

Algebra 1 course description

A complete math curriculum

Unlike our DIVE Math Lectures that teach the content in textbooks authored by the late John Saxon, Shormann Math is a standalone curriculum.  Shormann Math is designed to connect students to their world and their Creator by using an incremental approach with continual review to teach 10 major math concepts from a Christian foundation. The 10 major concepts are: number, ratio, algebra, geometry, analytical geometry, measurement, trigonometry, calculus, statistics, and computer math. The first course produced will be Algebra 1, followed by Algebra 2, Precalculus and Calculus.

Math, the language of science

If you are wondering “Where’s the geometry?” in the 4 courses listed, it’s there! Because scholars consider mathematics to be “the language of science,” Shormann Math teaches math like a language, where you don’t just learn nouns for a year, verbs for another year, etc. You learn a little of each concept, combined with lots of review, and then you combine the different concepts together. So, Shormann Math Algebra 1 and 2 in particular will also contain a rigorous survey of geometry, including lots of proofs, even some straight out of Euclid’s famous book, The Elements. We’ll even cover non-Euclidean geometry, and show students how the concept of proof applies to all of mathematics, not just geometry. All the geometry, and trigonometry, that a student needs to be ready for the SAT or ACT will be covered in Algebra 1 and 2. Scroll down to the Algebra 1 Table of Contents where you can see more detail about geometry coverage.

Connecting your child to their world and their Creator

While Shormann Math will guide your child through high school algebra and geometry, that is not our primary goal. And it is definitely not our goal to align Shormann Math with the Common Core standards. Our goal is to connect your child to their world and their Creator by teaching them math, the language of science, from a Christian foundation. And because the last 300+ years of technological innovations can be connected to calculus in one way or another, we will present calculus early and often, and not in an intimidating way, but in a way that is based off things students already know.

Standing on the shoulders of giants

Unlike many new math programs, Shormann Math is not about an entirely different approach. Instead, Shormann Math builds on a foundation of time tested and proven methods. Famous mathematicians and math educators like Euclid, Euler, Saxon, Whitehead, Kline, Sawyer, Nickel, etc. were studied for years before work on Shormann Math began.

For 2014-15, Shormann Math will be offered as a live, online class only. For more details on Shormann Math, including the Algebra 1 Table of Contents, click here. Then, if you are ready to dive into this new adventure in learning math, click here to register!